Posts Tagged ‘Books’

The Gift Of Danger


21 Aug

Mary Stein, a fellow student at my Aikido dojo and my sempei, has just released a book.  Check it out at www.thegiftofdanger.com.  It’s a great read!  The book is not exactly an Aikido book, nor is it a memoir.  Rather it is an examination of the space created when life and Aikido meet.

Mary has a poetic and comfortable style, both engaging and easy to absorb.  Her amazing insights and entertaining stories come through in a voice both unique and sincere.  I’m also featured in several of the photos and essays, which rocks!  ;)

Check it out!

Fanmail Feedback At The Speed Of Information


03 Jun

There are certain things I simply adore about the information age. One of those things is the ease, and speed, with which I (as a fan) can connect with someone whose work I like. The latest iteration of this phenomenon for me is Mark Hurst, author of Bit Literacy. I found the book a real eye-opener chock-full-’o incredibly useful distinctions and tips for navigating the information age and managing the often overwhelming volume of information the age asks us to deal with.

I wrote a review of the book on Amazon, and the next morning got an email from Mark thanking me. How cool is that! In the ever shrinking and accelerating realm of human interaction that the information age, and its physical expressions like the internet, the ability to connect simply, painlessly, and directly always fills me with a great sense of hope.

The copy I originally read of Bit Literacy was from my local library. After getting the letter from Mark I wanted to show my support, but I still did not want to buy another paper book. The solution? The Kindle app for my iPhone. Bingo. Four bucks later I get to vote with my money for an author I enjoy, and I have the content for easy future reference.

Cheers!

Book Brain: One City


09 Jan

A couple months back I read One City by Ethan Nichtern. It’s a meditation on the Buddhist principle of interdependence as well as coping with life in a large modern city. There’s also some excellent thoughts on divorcing meditation techniques from religious or spiritual trappings, and instead promoting those techniques as tools for dealing with the stress and pace of modern life, along with developing some useful mindfulness. All in all a great read.

Ethan founded the Interdependence Project in New York city, as a further exploration of interdependence as well as a think tank for engaged social activism and artistic expression.

My personal take-away from the book is Ethan’s expression of the Buddhist idea of “practice.” Essentially this idea of “practice” runs counter to the normal meaning in our Western culture. In common usage “practice” is seen as something you do to get to a goal, and then abandon, or use as a maitenance tool. In the idea expressed in One City, “practice” is seen as something you use as an ongoing tool to work on mindfulness and connected Buddhist virtues. It’s not a means to an end, but the end itself. In 12 Step programs we have a saying with a similar connotation; “Practice, not perfection.” It is recognized that we will never become perfected beings, but we can practice towards it.

I like that idea. A “practice” then becomes a meaningful act in, and of, itself without either needing to have a future result or to be done perfectly.

Here is an interview with Ethan on The Alcove.

And, here is the first in a three part interview with Ethan by the awesome geeks over at BuddhistGeeks.

Once You’ve Caught The Bug There Is No Cure


25 Jul

Douglas Harding was the “founder” of the Headless Way, and his teachings are kept alive by one of his long time students, Richard Lang over at Headless.org (really a well laid out and chock-full website). I have read Harding’s book, On Having No Head, and found it to be both very entertaining and a deeply profound exposition on the practice of self-inquiry.

Richard sends out a newsletter called Reflections – A Course in Seeing. It includes testimonials from students of the Headless Way over the years. Today’s dispatch included the following quote which stopped me in my mental tracks:

The only thing I can do is see when it occurs to me to see. I can’t force it. The more I look, the more I remember to look. So when it comes to me to look, I do. I don’t just ignore the impulse and go on with what I’m doing. That’s the only way I know to keep it going or rev it up. Besides, I’m not sure I want to go full bore with it all the time. It’s always here, never lost, when I want it. I know it’s never inappropriate, but I don’t think it’s a good idea to think that it should be a 100% practice in time. We have to function in time, and though the timeless never gets in the way, it can go to the background with no harm to anyone. So far it has never failed to come back to awareness. Once you see it, it’s yours. It’s you. Trust it to come when it’s needed. It’s relaxing because it’s the place without tension. I don’t want to feel guilty if it fails to come up for a time. It’s still here. (M.S. UK.)

Another quote from the same email which brings the above points into even better focus:

Douglas compares it to being in love. You don’t have to think of your loved one every minute to be in love. It’s there in the background. (J.C. USA)

There is a saying in 12-Step programs. “Once you know, you can’t not know what you know.” Self-Inquiry is like that. Once you get a taste of what you really are, you just can’t get rid of it. It sneaks up on you in the strangest of moments. The “practice” of sitting your awareness in what is feels like to be here, now, is simple and profound, and is the only thing needed to come to finally knowing the Truth of what you already are. Making this simple technique into a big deal is self defeating and can be one of the best (and probably last) blocks against your inevitable abiding as that Truth.

Don’t make a big deal about it. Become friendly with the feeling of being here, now, and that feeling will see you through the hardest of times. It is what you are, and it is your best companion. Steadfast and sure.  And, just like the most tenacious of infections, once you have been bitten by the ever present sting of Self-Inquiry your false identity is doomed.

Thank the Buddha!

Who You Talkin’ About?!?


23 Jul

When someone tells you, “I love you,” and then you feel, “Oh, I must be worthy after all,” that’s an illusion. That’s not true. Or someone says, “I hate you,” and you think, “Oh, God, I knew it; I’m not very worthy,” that’s not true either. Neither one of these thoughts hold any intrinsic reality. They are an overlay. When someone says, “I love you,” he is telling you about himself, not you. When someone says, “I hate you,” she is telling you about herself, not you. – Emptiness Dancing, Adyashanti

This quote hit my brain like thunder and has been rolling around for the past two weeks. From where I look I cannot spot a fallacy with it, and that brings several things into question.

If it is true that whatever anyone says to me is about them, is their opinion and describes only their world view, then it follows that anything I have ever said to anyone else is actually about me, and is my opinion and describes only my world view. So, essentially, I have never said anything about anyone else, and no one has ever said anything about me.

Whoa.

I grew up the fat kid, and was the butt of a great many jokes, teasing and pranks. I developed an obsessive concern over what others thought about me, and what they said when I was not around. The above line of reasoning throws that whole process out of the window, and replaces it with a radical new world view empty of shame or concern. It is not necessary to take other’s expressed opinions personally, because they can’t possibly be taken personally. They are not about me. They are information about the speaker only, and how the world is currently occurring for them. The only way for their words to have an impact, over here, is if I change my opinion to match theirs.

The above also nicely puts in a nutshell the contention of the realized sages that Realization must, and can only, be done for oneself.  If everything said is said about the speaker, then it is not possible for the Buddha to say what realization is for you.  He can only say what it is for him.  We must each get to that place, which they all say is the same, for ourselves.  And, once there, we cannot actually talk about it.

Travis Eneix

Dedicated to looking at the self.