Posts Tagged ‘Aikido’

Keep These In Your Pocket


28 Apr

Life can be tough to navigate and deal with sometimes.  For my money it’s a good idea to have some tools & tricks to deal with the bugger when it goes pear-shaped, or gets weird.

I once read that the reason why Buddhism is given in lists (4 noble truths, 8 fold path, 3 root poisons, etc) is because the Buddha taught before such things were written down, and it is easier to remember lists.  Being as I have a terrible memory, I can really get behind the idea of keeping it simple.

To that end I think there are a few things everyone could use to keep handy.

A way to keep fit that you enjoy. For me that’s Aikido and Tai Chi.  Those have the added bonus of keeping me a bit safer too.  Tai Chi is awesome for its portability.  I also collect odd body-weight exercises that I can always do should I need a quick workout.

Some level of knowledge of how to keep your system fueled. Here I am thinking about a modicum of knowledge about food and how to make healthy choices.  I also have a simple food-plan I picked up from my active time in OA – three meals a day, no snacks, no sweets, no peanut butter, no pizza.  That combined with a basic fear of fast food keeps me well fueled.

A philosophical model/modality that helps you get through life. I keep a few basic truisms close to hand – “The map is not the territory”, “Opinion is not fact”, “We all see through our own distinct reality-tunnels”, and my personal favorite, “All statements are true in some sense, false in some sense, meaningless in some sense, true and false in some sense, true and meaningless in some sense, false and meaningless in some sense, and true and false and meaningless in some sense.”  I also like, “Don’t be that guy”, and (thanks to Diane) “Just be cool, dude.”  I also like Buddhism for compactness and a basic strong grounding in psychology, Taoism for simplicity, and the Integral Model for catch all applicability/orientation.

A way to connect to the truth. Atma Vichara and Meditation are my mainstays here. Atma Vichara you can find out about (my take on it) here.  For Meditation you can poke around my tagged posts here.  The vichara gets me zeroed in on the basic truth of what I am, and by extension since there really is not-two in this reality, the truth of everything.  That may be a bold statement, but luckily the truth cannot be spoken so i don’t have to bother to try.  ;)   Meditation helps me develop equanimity and sharpens my awareness.  Two very useful skills for dealing with this wacky world.

What are some of your tools for getting along in life?  I would love to hear them!

Cheers!

The Greatest of Gifts a Teacher Can Receive


23 Jan

In my Aikido career there have been two quantum leaps in my skill level. Both were noted after the fact.  The first was my term as uchi deshi.  I lived in the dojo for two years and eight months, training on averages 10 times a week.  During the middle year that was ramped up to 12 times a week, which resulted in my training every day.  It was an intense growth period, but for the most part unnoticed as my nose was too close to the grind stone.  It was only after I had been out of the dojo for a month that I realized the amazing amount I had learned and internalized.

The second leap came as a result of beginning to teach regularly.  After I was awarded my shodan (first degree black belt) I was given two morning classes to teach.  Over time that went up to three, and then back to two and is now at teaching two morning adult classes as well teaching/running the kid’s weekly afternoon class.  After about a month of teaching I noticed something: The skills, tips and tricks which I had internalized and began to take for granted had to be brought out in order to show them to others which made me realize that they were not quite as sharp as they could be in my own execution (some of them were not really close to being on the mark.)  The process of teaching someone else a skill you have integrated forces you to re-examine that very skill set.  It’s like re-learning all the fundamentals again.  If they aren’t clear and precise in your own head then they won’t be clear and precise in someone else’s and the the best way to learn is when things are clear and precise.

As a result of having to match my walk to my talk as a teacher my Aikido improved by a distinct leap.  It became clear to me that in teaching I learn far more than the students I am working with.  I have noted the same thing in teaching blogging, atma vichara, the Integral Model, meditation, customer service, and driving.  Every time I teach someone else something, even casually, I get more out of it than they do.

I noted recently that on the flip side, when being a student, I experience feelings of guilt for taking up the teacher’s time.  When I held that up to the experience of being a teacher I realized how inaccurate that sentiment is.  being a student is a great gift.  Now when I am being taught something I do so with respect and an attitude of giving.  I give my attention fully without being pulled away into feelings of guilt prodding me to spout, “Yeah, I get it” before I do just to spare the other person some time.  I honor the teaching both as a gift to me and a gift to the teacher.  I find it a much more effective place to learn from.

Teaching and learning are both great gifts to give and receive.  That’s my experience at least.   What positive experiences have made an impact on you as teacher/student?

The 5 Habits Of The Highly Effective Aikido Student


17 Oct

I’ve been training Aikido for the last 14 years and teaching as a black belt 2 – 4 times a week for nine.  As an instructor, and as a student I try to pay special attention to the shedding and building of habits.  In my experience there are five key habit that really serve your training well.  Drum roll please!

  1. Show up – Show up to class. Pretty simple.  Make a habit of getting to the dojo, getting into your dogi, and hitting the mat.  Try for on more class per week than seems easily reasonable.  Push your comfort slightly.  One of the secrets of habit forming is to face squarely the fact that you are making a change, therefore you will be doing something differently.  That will push your comfort, in the sense of feeling out of the ordinary.  That’s to be expected, encouraged and worked with.
  2. No do overs – When we learn something new (and this seems to be endemic to the Western world-view) we tend to think that we should get it quickly and easily.  That is true in some cases, but when dealing with a new skill set with depth, not so much.  One of the ways this manifests is the “do over” and it is the death of Aikido.  A “do over” is when you get part way into a technique, think you may have made a mistake, and abandon the practice to start over.  Bad, bad, bad.  Aikido is a martial art.  Martial arts inherently are dealing with situations where you are at risk, or in crisis, and have no time to think.  You just have to do.  In those situations you can only rely on habitual responses you have built up.  A “do over” builds the habit of running from a situation to re-start it.  Imagine you are suddenly in a bar-room brawl with some mook swinging his ham hock of a fist at your head.  You step around the arc, but not as skillfully as you’ve seen your sensei do, so you throw up your hands and say, “I screwed that one up.  Let me try again.” Insanity.  No do overs!
  3. Make it happen – Another habit of people learning something new is looking for approval during the performance of a new skill.  It’s pretty common to see a junior rank pausing in the middle of a technique to see if the senior student approves.  Back to the bar-room example that would be like sweeping the mook’s arm out of the air, gripping the wrist, pivoting and flipping the wrist over then pausing before his balance is taken to ask, “How am I doing?”  Madness.  The proof that a technique happened is that the attacker (either real or simulated) is neutralized.  In Aikido this usually means thrown, or pinned.  Until that point, don’t check in to see if you are on track.  If you are out of the ball park the senior will either let you know after you’re done, or if there is suddenly no motion because the technique has gone far south, or will stop you mid-technique to offer a suggestion.  (This last method is a bad one, but that’s for another post.  Really a junior dojo mate should only be stopped if they are about to injure themselves or someone else.)  Complete the technique, even if it’s a bad one, then get feed back, not while executing a move.
  4. Keep the agreement – Aikido, like any martial art, is training for a fight but is not itself a fight.  There are agreements and contexts for every practice.  If either the attacker, or the receiver leave that agreement the practice is neutralized.  You are wasting class time.  One of the tricks of learning Aikido is being able to act as if you don’t know what’s about to happen.  I throw a punch at your gut.  You turn off the line and intercept the motion of my fist.  Gripping my fist you begin to lead my motion as I circle around to try and strike you with my free hand.  You sweep the arm up, adding to the motion slightly, turning my wrist over on itself which turns my shoulder, which in turn affects my center and I fall.  Classic kote-gaeshi (wrist-reversal.)  If at any point I (as attacker) leave the agreement I have nullified that practice.  You (as the receiver) may adapt and apply a different technique, but your practice of that version of kote-gaeshi is gone.  This can happen at any point along the way.  I can throw a blade hand cut to the top of your head instead.  Or, I could not turn in to attack you with my free hand once you’ve turned.  Or, I could pull my arm in away from your turning my wrist.  Any one of those (and a dozen more) will make the practice of that specific version of a technique go away.  Simple as that.  Conversely, if you as receiver change mid-stream to a different technique, or version of the same technique, you have negated my practice as attacker of that particular exchange.  That is not as bad as the receiver leaving the agreement since it demands that the attacker access the core principles of ukemi (receiving) to follow through while staying safe, but it still negates that specific practice.  For the learning of Aikido to proceed smoothly, both sides have to keep the agreement.
  5. Follow through – Follow through has two aspects.  Firstly, Aikido is a physical act.  It can be unpacked and discussed verbally and mentally, but the performance of Aikido is primarily a physical act.  The body learns differently than the mind does in some respects.  One is time for a physical act to completely pass through the system before moving on.  After a technique is executed the body takes a moment to settle through the motion and feel fully what just occurred, imprinting that feeling on itself so that the next execution is improved.  In practice this means sticking with the motion and feeling of the technique for a second, or two, after the technique is “done” and the would-be attacker is pinned, or thrown.  It’s pretty common on the mat to see a student throw their partner then flop their arms down to their side, standing up out of stance while the partner is still flying.  That denies the body the opportunity to absorb what just happened, cutting short the learning cycle.  Let the body feel what it’s like.  It’s sort of like an echo.  When you yell across a canyon you have not heard that particular yell all the way until the last echo fades.  If you stop listening before that you have missed some of the richness and depth of that particular experience.  Follow through is like that.  There is feedback occurring when, and after, you throw your partner.  Stay there for a second, or two, still engaged to let that reverberation fully affect your body.  Secondly, follow through has a more basic facet.  When throwing someone, if you stop the throw before it’s actually happened you wreck the technique.  This is associated with the habit of “no do overs”, except there is no re-set, just a pause of doubt to see if you are doing it right.  This can be either watching to see if the partner falls, or when practicing with a senior student it can be a pause to see if they approve.  Again you are training your body to not complete the technique, and the habit you grind in during training are the only ones that will serve you when you have to execute a technique in a real situation.

Aikido, like an martial art, is about building new habitual skills for the body to use in times of emergency while discarding, or re-tooling old habits.  When a situation suddenly comes upon us we will not have time to think.  We will simply react.  Our reactions will be based on the habits we have developed and honed during training.  Lending a conscious eye to their development will accelerate your training greatly.

I’d love to hear what habits you build on, or work to shed, in your life and how you go about doing so.

Cheers!

The Joy & Opportunity Of Working With Beginners


06 May

It is said that Yip Man, the reknowned master of Wing Chun and one of Bruce Lee’s main teachers, would only very rarely practice Chi Sao (“sticky hands” which is the sparring practice in Wing Chun) with his students claiming that doing so would lessen his skill.  I have done a few years of Wing Chun, but am in no way qualified to judge that decision.  I also have the highest respect for Yip Man as a martial artist.  But, I will say this: he did not do Aikido.

I have heard similar sentiments from fellow Aikido students of advanced rank, as well as seen behaviors indicative of this kind of belief.  Aside from being a stance lacking humility in anyone who is not an actual master of an art, it’s also (in my opinion) completely inappropriate in Aikido, robs the practice of some of its central tenents, and guarantees that more advanced skills will never come to full fruition.  This comes out both when practicing with students of lesser experience and skill, but also with those working with physical limitations.

I’ve written before about the four general levels of martial arts. Aikido definitely aims for the fourth level where you are attacked and the attack is dealt with ideally in such a way that both you and the attacker are kept safe.  This means that the dedicated Aikido student needs to learn how to direct the full flow of a technique, from inception to conclusion. It is not simply a matter of destroying the attacker, but also seeing them relativey safely to a non-dangerous position.

When performing a technique this means being able to not only fend off the attack, but also to take control of the situation and guide the attacker to a place where they no longer threaten.  One of the ideal places to practice this is when throwing a lesser skilled practitioner. Someone fairly new to the art will very likely not know how to take a good fall.  They need to be safeguarded from injuring themselves.  There are a bunch of details in taking a fall that are matters of choice, ability, and style, but the general flow of a fall is not. The “right way” to take a fall is a very broad thing, but it is there nonetheless.  Less skilled people need to be actively guided through that.  Learning how to do that while still keeping the techniques alive and dynamic, still taking the partner’s balance, and still letting the attack be real is a very high level skill in Aikido and directly address and develops many of the skills neccessary to achieving the heart of what Aikido is.

When taking falls for less experienced students we are forced to remain more aware of what we are doing.  In any particular style there will be a general correct way to perform each technique.  That means that there will be a generalized way to take a safe fall (assuming variations present with the vigor of practice, and the timing being used, etc.)  That is an insidious trap.  The student can pecome very complacent in their falls and then advancement is slowed, or halted.  Working with beginners, or students whose physical capability take a partcular fall outside of it’s stylistic box means we have to be attentive and adaptive to take the fall well.  That’s a good thing.

As a sidebar: training with less severe injuries in Aikido forces us to learn ways to be active in keeping ourselves safe during falls and helps us to not get stuck in a rut of doing a fall a particular “right” way.

Additionally this type of practice inhances our skills with Kaishi-waza (counter-techniques.) Kato Sensei once said during a seminar that true Aikido is developed during ukemi, taking falls. It is ukemi that develops our sensitivity to the motions of another person and helps us refine our connection.  When done mindfully ukemi is the doorway to sensing openings our partners leave.  Again, getting into a comfortable rut of practice robs us of this valuable opportunity.  Working with junior students forces us to pay more attention, not only to watch to see if they are performing the technique well, but also to keep ourselves safe.

For these reasons I think it’s a very good idea to make sure any hint of not wanting to practice with junior students does not stay in our practice of Aikido.

Black Belt: Before & After


29 Apr

A funny thing happened when I got my Aikido first degree black belt. I was living at my dojo at the time, training 12 times a week and had spent seven months training for my test.  The actual test passed in a sort of focused haze, but I am told I did very well. The funny thing though was the next weekend.

At my dojo, Kato Sensei, our teacher from Japan and our connection to Hombu Dojo (the world headquarters for Aikido, in Tokyo) comes by once, or twice, a year to give a training intensive and run the black belt rank tests. The pattern of these visits is generally: Kato sensei flies on on a Wednesday. He then teaches Thursday and Friday night. Saturday and Sunday are the core of the intensive, with two 90 minutes class each day.  Monday night is tests and pot luck party.

On the occasion of my first degree black belt test, Kato Sensei was staying for an extra weekend to hold classes at another local dojo (that meant he taught almost every night at our dojo during the week, which was friggin’ awesome!!) For Kato Sensei’s visits, members of a number of other dojos in the area come to attend the weekend intensives. When we went up to the second weekend intensive on this visit, I was still tripping over my new Hakama (the traditional pantaloons that Aikido black belts wear.) Kato Sensei can be hard to follow some times due to his not speaking English, mumbling, inexperience in teaching (at the time he had only had his dojo for a handful of years), and his nearly inhuman amount of skill and talent. I have noticed that when he teaches people seem to gain a level of confidence in what they can do in Aikido which is paradoxically due to the fact (in part) that they are so bloody confused that they just go for it.

So there I was, training with a bunch of members of other dojos whom I had been seminar training with for four years.  Kato Sensei ran a fun, intense class, and during one of the techniques he showed a variation that most of us had not seen and which was pretty advanced in its application.  Right after the session ended four of the guys from other dojos I had trained with for years, who were all white belts just like I was the week before, and who had trained with me hard and with enthusiasm but whom had never asked me a single thing about my opinion about what Kato has shown rushed up to me while I was fumbling with getting my Hakama off to ask me, “What was he doing in when he…?” They asked a couple of questions as if I had any idea about what Kato had done.  I gave my thoughts, but was incredibly cognizant that the only thing that had changed was the color of my belt and wearing the floppy Hakama which had tripped me three times during the class.

Since then I have noted a weird (to experience) dichotomy that occurs with getting a black belt in Aikido. Aikido is a bit unique amongst modern martial arts in that the traditional form of staying a white belt (of various ranks) until you become a black belt (of various ranks) with no visual cues being available to perceive the subdivisions of the two main ranks has been preserved.  Some schools of Aikido have taken to using colored belts for their pre-black belt ranks, but they are not the norm.

So, the trading of the white belt for the black is a stark visual contrast. This marker makes people treat you in new ways that can be quite startling for the newly minted black belt. The white belts suddenly become much more comfortable with asking you for advice, and the black belts now become more openly demanding that you advance. The expectation is that you now have a clue about what you are doing, and from different sides they expect you to live up to that. The white belts hope that you will be able to answer their questions with some expertise, and your fellow black belts hope that you will prove that you are capable of the same.

This puts you into the interesting position of being half-student, half-teacher.  Of course you are always a student because Aikido is (like any martial art) so subtle and broad that no one will ever get to the “end” of it, but now you are part of the process that hands the art along to the generations of practitioners to come. In an odd way the process of advancing rank is one were you earn the privilege to test, and then after the test you must earn the rank awarded.

I don’t know if it is possible to really appreciate the feeling of being in that position until it happens, but I surely wish someone would have clued me in beforehand.

So there. ;)

Please let me know what you think in the comments.

Cheers!

Travis Eneix

Dedicated to looking at the self.