Archive for August, 2007

Wouldn’t You Like To Be A Pope Too?


24 Aug

pope-tbe.jpg

Years ago, in a land a lot like where I live now but not quite as old, I came across the Eye in the Pyramid by Robert Anton Wilson. It was a very good read, and managed to melt a bit of my brain loose from societally imposed habitual thinking. I then discovered The Cosmic Trigger on the shelf at a used book store I used to haunt, and the whole reality construct was blown apart. What a rush!

A few months later I was in the same used book store and I came across a copy of the forth edition of the Principia Discordia with an introduction by, you guessed it, Robert Anton Wilson. Again with the reality melting. I converted. The beautiful thing abut being a Discordian is, it really doesn’t mean anything. Or, rather we get to make it mean what we want it to mean. Quite a refreshing change from the more mainstream Religions available to choose from. Additionally, being a Discordian does not preclude one from being anything else. In fact, it is encouraged! So, that’s what I did. I explored, and am continuing to explore, the practices of the ancient Taoists, and the not-as-ancient Buddhists. I’ve also poked around with a slew of other faiths, Christian Mysticism, Jewish Mysticism, Kabbalah. I’ve studied several different branches of philosophy from Taoism to Stoicism, Buddhism to Existentialism, AQAL to Advaita, Mohism to Neo-Platonism. And, I have read the works of philosophers from, from Socrates to Aristotle, Epictetus to Han Shan, Kierkegaard to Wilber, Ramana to White, Ghandi to Kant. Discordianism embraces them all.
pope_card_back.jpg

I recently came back across RAW, as the readers of Robert Anton Wilson affectionately call him. His simple, raw, straight forward take on the mystical experience is still refreshing and alarmingly beautiful. You can get a good feeling about him at the video here. RAW was a big time, long time, pundit of Discordianism. He was also a fully invested Pope of Discordianism. Being a Pope is a bit easier than it might seem, and for that reason perhaps a bit more profound. The card at the top of the post says it all. Yes, I am a fully invested Pope of Discordianism as well. The details are spelled out on the back of the card illustrated to the right.

As a bonus I have included the original card as shown in the Principia Discordia below. Feel free to print out a copy and begin to rework the Erisian Church to suit your particular life and reality tunnel. Any changes you wish to be spread to a larger spread of reality tunnels, you are free to add them as comments below. Hail Eris! And, if you don’t believe that Discordianism is seeping into the roots of the world’s reality tunnel, check this out.

pope_card_prev.jpg

If You Can See It, It’s Not You


22 Aug

I have been practicing the method of Self Inquiry for some time now. I’ve posted about it before, but in a nutshell it is the practice of looking at the most basic existence that you are. This method comes as medicine designed to cure the basic problem recognized by nearly all spiritual, religious, or mystical paths.

The basic problem is this -

All suffering is caused by the mistake of misidentification.

The cure to that is knowing what you really are. The truth of it.

Self Inquiry, as championed by Ramana Maharshi, takes the form of two basic questions. Either one may be used, it’s only their focus which is slightly different.

The two questions are -

  • “What am I?”
  • “Who am I?”

There is a phenomenon which occurs as you practice the method of Self Inquiry. Ramana referred to this as “climbing the ladder of awareness.”

  • The eye is aware of the…
    • tea pot
  • The optic nerve is aware of the…
    • eye
  • The mind is aware of the…
    • optic nerve
  • The individual soul is aware of the…
    • mind
  • The consciousness (the Self) is aware of the…
    • individual soul

In each instance the seer is aware of the seen. Ken Wilber puts it, “The Subject of one level becomes the Object of the Subject of the next level.” As awareness widens/deepens/rises it transcends, and includes, all previous Objects that were mistakenly taken as the Subject.

In my own personal terminology I have simplified this down to: “If I can see it, it’s not me.”

Anything of which I am aware must not be the me that is aware. Bringing this distinction forward, as often as is convenient, brings the One Taste of basic Being forward, and peels away the multitudinous layers of misidentification. One sinks back, deeper and deeper into the infinitely wide, and infinitely varied world as it is. Thoughts, feelings, interactions, people, things, time… all of these are perceived, and therefore are not the perceiver. They are not me. They are not you.

As I practice this method, bring forward this distinction, take this medicine, more and more is simply revealed. And, I come face to no-face with the raw awareness that everything is built up from.

Quote: Lucius Annaeus Seneca


20 Aug

True happiness is to understand our duties toward God and man; to enjoy the present, without anxious dependence upon the future; not to amuse ourselves with either hopes or fears, but to rest satisfied with what we have, which is abundantly sufficient; for he that is so wants nothing. The great blessings of mankind are with us, and within our reach; but we shut our eyes and, like people in the dark, fall foul of the very thing we search for without finding it. Tranquility is a certain equality of mind which no condition of fortune can either exalt or depress. There must be sound mind to make a happy man; there must be constancy in all conditions, a care for the things of this world but without anxiety; and such an indifference to the bounties of fortune that either with them or without them we may live content. True joy is serene. . . . The seat of it is within, and there is no cheerfulness like the resolution of a brave mind that has fortune under its feat. It is an invincible greatness of mind not to be elevated or dejected with good or ill fortune. A wise man is content with his lot, whatever it be – without wishing for what he has not. – Lucius Annaeus Seneca

Quote: Lucius Annaeus Seneca


17 Aug

The stomach begs and clamors, and listens to no precepts. And yet it is not an obdurate creditor; for it is dismissed with small payment if you give it only what you owe, and not as much as you can. – Lucius Annaeus Seneca

Perfect advice for anyone working on an expansive mid-rift!  The old phrase, “my eyes are bigger than my stomach” never much made sense to me since I am perfectly capable of eating most anything that enters my vision, and in any portion that can fit onto even a large plate.  In point of fact, the way I used to tell if I had eaten too much was if my shoulders began to ache from being displaced by my distended rib cage.

The thing I find that I need to do in order to eat sane amounts of food is to be present as I sit down for every meal.  Anytime I am going to eat I need to be aware.  I need to face the food with a cognizant and awake mind, and give due consideration to my portion.  If I don’t do that, if I just shovel in food without thinking, I will always eat too much.  But, if I actually take the time to look at what I am doing, which is hard for me since so many of my self esteem difficulties are tied to food, I will stop when I have had enough.  And that point is always far before I have eaten as much as I am capable of eating.

Field Report: Online World Satsang With John Sherman


15 Aug

John Sherman does an online, world wide, satsang often on Sundays. You can see the schedule here. I attended (virtually) the meeting this last Sunday, August 12th. You can hear the Mp3 here (or if you prefer the direct link, here). I got to talk with John, which was a thrill for me since I am a big fan of his uncompromising, no nonsense approach to self-inquiry. I’ve listened to all of John’s previous podcasts and have found them to be quite useful and encouraging.

John Sherman is a student of Gangaji, who was a student of Papaji, who was a student of my personal hero Ramana Maharshi. When I first came across Ramana Maharshi, on the shelf of a used book store, I was immediately taken in. I read his Collected Works and started in on Talks, practicing his simple message of self-inquiry for some time. That kind of faded into the background for a while as I studied other practices, but I was roped back in after reading The Power of Now and learning later that Eckhart Tolle was influenced by Ramana. It’s good to be back to this simple, simple practice.

I hope you enjoy the audio file.

Travis Eneix

Dedicated to looking at the self.